Babu lae baltkar garyki chori

                              Babu lae baltkar garyki chori

The Constitution of the Kingdom of Nepal of 1990 contained a guarantee that no person should be discriminated against on the basis of sex, and in 1991 the government ratified the Convention on the Elimination of All Forms of Discrimination against Women.An amendment of 1975 to the civil code introduced the first clear provision on property rights for women. It ruled that a woman who remained unmarried up to 35 years of age had a right to inherit property. In 2002, a bill was passed in 2002 that granted women the right to inherit property from birth, specifying however that at the time of marriage any property must be returned to the parent's family, with the wife obtaining equal right to her husband's property instead. The 2002 bill included also other provisions on women's rights, in particular granting a woman the right to divorce under certain conditions, a legalization of abortion, and increased punishments for rapists.[2] The Interim Constitution 2063 of Nepal has some provisions to uplift status of women, the constitution says that a daughter can get equal parental property as son if she asks, even a women can divorce with husband and get 50% of property of husband after divorce, a child can acquire citizenship in the name of his/her mother too, in every governmental office 20% quota for female must be preserved and 33% of seats are preserved in parliament for women. These all efforts are done so that women can be in mainstream politics of country and else be socially and economically strong.The efforts made in the past few years by the government and women have given women a stronger approach to many aspects. now women are engaged in politics, business and in other fields . recent surveys done by Nepal government has revealead a steady and large improvement in the field of women rights in Nepal.In Nepal, the custom of dowry is still common, and dowry-related violence remains a problem. As a result, the dowry system has been banned in Nepal.[3] Despite the laws, incidents of domestic violence related to dowry continue, under a general perception of impunity.[4] The practice of dowry is closely related to social prestige; and dowry violence is especially prevalent in the Terai belt. In 2009, Nepal enacted the Social Customs and Practices Act outlawing dowry; however, there have been no known cases of enforcement.Nepalese cultural, social, and religious patterns repeatedly enforce the low social status of women, often leading to a destructive lifestyle between genders. This violent culture is most prevalent in the marital aspect of their society. Instead of being treated as equal members in the human race, Nepalese women are shamed as less than a mere slave to their husbands. They must never refuse their partner’s requests, and in the case that they do disagree, the women are “punished”, until this behavior is corrected. This aspect of Nepalese culture generally acts as a stimulant for domestic exploitation.[12] However, according to Nepalese law, a women has experienced domestic abuse if, and only if, she has suffered from forced sexual intercourse. Unfortunately, more times than not neither the women assaulted, nor the man doing the abusing will report the crime. And to make matters worse, even when it is reported, any form of consequential punishment is seldom executed.In 2009, a study was conducted to determine the association between selected risk factors and domestic violence of married women in Nepal, aged 15-24. Scientists were determined to solve this cycle of corruption before it spiraled out of control. The study concluded that approximately 51.9% of these women reported having experienced some form of violence in their lifetime, whether it be emotional, physical, or otherwise. In fact, 25.3% specified they had experienced physical violence, and a whopping 46.2% admitted they had been a victim to some form of sexual assault.[12] These numbers not only shocked the research team, but started a chain reaction in the investigation of domestic violence in Nepal. According to a study by BMC Women’s Health, logistic regression analysis found that the literacy status of Nepalese women, healthcare, age difference, and alcohol consumption had significant association with women’s experience of sexual coercion in their marriage.[14] The ProQuest Biological Science Collection also released a study, reporting that 21% of Nepalese men believe they are completely justified in physically abusing their spouse. In addition it showed that about 5% of these men find justification in using force to have sexual intercourse, and 3% that say they may rightfully commit adultery if their spouse is unwilling to have sexual intercourse at that specific time.[15] Therefore, in order to solve the overwhelming issue of domestic violence in the country of Nepal, one must first address the husband's beliefs and cultural rituals. Men in Nepal desperately believe that it is morally right, and in some cases their civic duty, to discipline their wives in a physical manor. For the sake of the betterment of these women, the overall male belief system must be altered.

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