Bigreki srimati
Bigreki srimati
Nepal being a predominantly agricultural society, the senior female member played a commanding role within the family by controlling resources, making crucial planting and harvesting decisions, and determining the expenses and budget allocations. Yet women's lives remained centered on their traditional roles —taking care of most household chores, fetching water and animal fodder, and doing farm work. Their standing in society was mostly contingent on their husbands' and parents' social and economic positions. They had limited access to markets, productive services, education, health care, and local government. Malnutrition and poverty hit women hardest. Women usually worked harder and longer than men. By contrast, women from high-class families had maids to take care of most household chores and other menial work and thus worked far less than men or women in lower socioeconomic groups. But economic prosperity aside, decision making was left to the men in the family.The economic contribution of women was substantial, but largely unnoticed because their traditional role was taken for granted. When employed, their wages normally were 25 percent less than those paid to men. In most rural areas, their employment outside the household generally was limited to planting, weeding, and harvesting. In urban areas, those migrating from rural areas or with a lower economic status were employed in domestic and traditional jobs, as well as in the government sector, mostly in low-level positions.
In Nepal, the custom of dowry is still common, and dowry-related violence remains a problem. As a result, the dowry system has been banned in Nepal.[3] Despite the laws, incidents of domestic violence related to dowry continue, under a general perception of impunity.[4] The practice of dowry is closely related to social prestige; and dowry violence is especially prevalent in the Terai belt. In 2009, Nepal enacted the Social Customs and Practices Act outlawing dowry; however, there have been no known cases of enforcement.Nepalese cultural, social, and religious patterns repeatedly enforce the low social status of women, often leading to a destructive lifestyle between genders. This violent culture is most prevalent in the marital aspect of their society. Instead of being treated as equal members in the human race, Nepalese women are shamed as less than a mere slave to their husbands. They must never refuse their partner’s requests, and in the case that they do disagree, the women are “punished”, until this behavior is corrected. This aspect of Nepalese culture generally acts as a stimulant for domestic exploitation.[12] However, according to Nepalese law, a women has experienced domestic abuse if, and only if, she has suffered from forced sexual intercourse. Unfortunately, more times than not neither the women assaulted, nor the man doing the abusing will report the crime. And to make matters worse, even when it is reported, any form of consequential punishment is seldom executed.
In Nepal, the custom of dowry is still common, and dowry-related violence remains a problem. As a result, the dowry system has been banned in Nepal.[3] Despite the laws, incidents of domestic violence related to dowry continue, under a general perception of impunity.[4] The practice of dowry is closely related to social prestige; and dowry violence is especially prevalent in the Terai belt. In 2009, Nepal enacted the Social Customs and Practices Act outlawing dowry; however, there have been no known cases of enforcement.Nepalese cultural, social, and religious patterns repeatedly enforce the low social status of women, often leading to a destructive lifestyle between genders. This violent culture is most prevalent in the marital aspect of their society. Instead of being treated as equal members in the human race, Nepalese women are shamed as less than a mere slave to their husbands. They must never refuse their partner’s requests, and in the case that they do disagree, the women are “punished”, until this behavior is corrected. This aspect of Nepalese culture generally acts as a stimulant for domestic exploitation.[12] However, according to Nepalese law, a women has experienced domestic abuse if, and only if, she has suffered from forced sexual intercourse. Unfortunately, more times than not neither the women assaulted, nor the man doing the abusing will report the crime. And to make matters worse, even when it is reported, any form of consequential punishment is seldom executed.
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